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The surprise attack by Hamas was devastating, leaving hundreds of Israeli civilians dead, injured or taken hostage. Israel鈥檚 response was swift, with airstrikes on Gaza killing hundreds of Palestinians, including children.

The scale of the attack was unprecedented, but the cycle of violence and escalation is all too familiar in this land that has been contested for more than a century. Now another generation sees the bloodshed at first hand.

Hamas is dedicated to the destruction of Israel, so for many Jews this is about survival. At the same time, many Palestinians have come to see Israel as a brutal oppressor. Each side sees the other as an existential threat. Even those who refuse to define their neighbours across the Gaza border as 鈥榯he enemy鈥� may find themselves defined in those terms against their will 鈥� and threatened with death.

How should we understand conventional rules of morality in such intractable circumstances? What is a proportionate response to an act of aggression? And what conditions are necessary for a realistic peace process to take hold?

Perhaps the most radical statement in all of human history is 鈥渓ove your enemies鈥�. Those who are pessimistic about peace in the Middle East might dismiss that as na茂ve. But there are some who can give us real-life examples of the human capacity to rise above anger and grief for a greater good.

How should we think about our enemies?

With Rabbi Yehoshua Pfeffer, Atef Alshaer, Gabrielle Rifkind, Rami Elhanan and Bassam Aramin.

Producer: Dan Tierney.