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The Met police has warned of a "growing" risk of violence and disorder this Remembrance weekend. The Prime Minister has described a planned pro-Palestinian protest in London on Armistice Day as 鈥減rovocative and disrespectful鈥� to those who wish to remember the war dead 鈥渋n peace and dignity鈥�. The Chief Rabbi Ephraim Mirvis said it was "a stain on our common humanity" that so many seem to have "lost sight of the moral distance between Hamas and Israel". Others, however, strongly refute the description of the demonstrations as 鈥渉ate marches鈥�, believing that the protesters should be allowed to campaign for a ceasefire and an end to the killing; and to show solidarity with Palestinians without undermining either the remembrance events or the humanity of Israelis.

The polarising nature of the Israel-Hamas war and its repercussions in the UK has resulted in both sides accusing the other of 鈥榳eaponising鈥� remembrance. Public attitudes to commemoration have changed over the last century and notions of a country honouring the ultimate sacrifice of its soldiers can be hard to disentangle politically from conflicts of the day.

What are we really doing on Remembrance Day? While for some it is a deep expression of sorrow for the dead and a formal commitment to peace, others believe it risks celebrating past acts of killing, which translates into justifying present militarism and violence. If rising conflicts around the world suggest humanity has not learned from the mistakes of the past 鈥� what is the moral purpose of remembrance? How should we remember the dead as well as those who are living through conflict today?

Producer: Dan Tierney.